Etude anthropologique d’applications à caractère religieux

AAC pour un ouvrage collectif The Anthropological Study of Religious and Religion-Themed Mobile Apps. DLC 15 janvier 2018.

As smartphone use becomes increasingly widespread globally, the development of mobile apps has a potentially significant impact on contemporary religion. Mobile apps can reach large audiences; one of the most popular religious apps available, the Biblical app “YouVersion”, has an estimated 200 million users worldwide. From Roman Catholic confession apps to Jewish Kaddish assistance apps and Muslim halal food apps, religion-themed mobile apps may create complex sites for potential new forms of religious expression, worship, discussion, and practices. The purpose of this edited volume is to explore from an anthropological perspective the impact of mobile apps that focus on religious practice, communities, and religious issues, and/or those that may be used for religious purposes whether or not they were originally developed for that purpose.

Anthropological studies of religious mobile apps may focus on a range of potential issues, such as ethnographic accounts of app use, or emic critiques of digital modes of religious authority. The studies may emphasize the cultural significance of widespread use, or explore the ways in which a focus on the globalizing influences of mobile app technologies minimizes attention to the significance of local contexts of production, pre-existing knowledge networks, and non-digital relationships of power. Such studies can be situated in a broad historical context, thus placing what may seem to be “revolutionary” technologies into cultural narratives that span centuries to include literacy, printing, and other long-established human innovations and technologies (Hofheinz 2011). To focus on the digital and to reify it as some new form of culture, is, as Miriam Aouragh pointed out, often done so in ways to project Orientalist notions of modernity, civilization, and progress on the Other, ignoring human agency. Thus our analysis must be critical and recognize the complex ways in which in-app and on-ground (as opposed to online or virtual) contexts interact (Aouragh 2012). Whether this comes in the form of conceptualizing the in-app and on-ground as “collocations” or critical reconceptualizations of the human, methods and insights from the growing subfield of digital anthropology may be useful to apply to the study of religious mobile apps (Whitehead and Wesch 2012; Boellstorff and Nardi 2012; Boellstorff 2015).

Technology has been credited with almost super-powers in terms of its ability to effect change and shape human experiences, frequently without, as John Rahagi has pointed out, “a clear understanding of the context of what is actually transpiring” (Rahagi 2012:154). Thus while the large numbers of religious app users such as those mentioned earlier may be impressive, there is also a need to examine in more detail how those numbers may shape religious participation along lines such as gender, class, and national origins.

A detailed anthropological understanding is therefore necessary to examine the actual impact of mobile apps on religion and religious beliefs, behaviors, and ideals, and the range of issues associated with this topic.

Potential chapters may consider issues such as:
How do particular mobile apps create new ways for religious communities and believers to communicate, share information, solicit support, or disseminate viewpoints?
What is the source of religious authority in a religious app, and how does this authority intersect with other forms of authority within the community of users?
How do the economics and technology of mobile apps shape religious ideas and practices through variables such as programming and corporate policies?
What are the best anthropological methods for studying digital technology such as mobile apps? How might methodological perspectives from various sub-disciplines be applied to the study of this topic?
What on-ground practices, power relations, and other non-digital contexts shape the development of the digital world constructed through religion-themed mobile apps?
Do religious mobile apps create new networks of religious knowledge sharing or forms of community?
How do religious mobile apps contribute to globalization or localization processes? How are they challenged by the same?
How do religious mobile apps interact with the physical bodies of religious believers; thus potentially contributing to digital anthropological discussions of the “virtual human” and/or “post-human”?
How does the use of religious apps transform users’ relationships with technology and their digital environment?

This is not a definitive list of possible directions, and all those with ethnographic evidence or anthropologically informed theoretical interests related to the broad topic of mobile apps and religion are encouraged to propose a chapter. We are particularly interested in receiving proposals from researchers working outside the United States, as well as those with polytheistic and/or local religious traditions.

We invite chapter proposals of 250 – 350 words, with a tentative title and a short biographical note on the contributor(s) as a single pdf page by January 15th, 2018. Please send chapter proposals, as well as any inquiries, to the volume editor Dr. Jacqueline Fewkes at Notifications of the submission status will be sent to by January 30th, 2018. Accepted contributors are expected to submit their full chap¬ters of 6,000 – 8,000 words by May 1st, 2018. The compiled edited volume will be submitted for publication to a major academic publisher shortly thereafter; Palgrave Macmillan has expressed interest in this publication.

OpenEdition vous propose de citer ce billet de la manière suivante :
A.-L. Zwilling (7 décembre 2017). Etude anthropologique d’applications à caractère religieux. sociorel. Consulté le 13 juillet 2024 à l’adresse

Auteur/autrice : A.-L. Zwilling

Ingénieure de recherche CNRS hors classe HdR, membre de l'unité mixte de recherche "Droit, religion, entreprise et société" (UMR 7354, CNRS/Université de Strasbourg). Directrice, notamment, du projet international EUREL, informations sur l'état juridique et sociologique des religions en Europe (

Rechercher dans OpenEdition Search

Vous allez être redirigé vers OpenEdition Search